Wednesday, December 16, 2009

PROFESSORS

List of Professors

Professors:

Fr. Alexander Muaña, SVD, STL (Program Director)
Fr. Leonardo Mercado, SVD, PhD (Coordinator)
Fr. Franz-Josef-Eilers, SVD, STD
Fr. Edgar Javier, SVD, STD
Fr. Andrew Recepcion, STD
Fr. James Kroeger, MM, STD
Fr. Jose Vidamor Yu, LRMS, STD
Sr. Miriam Alejandrino, OSB, SSD
Fr. Pio Estepa, SVD, STD (Italy)
Fr. Philip Gibbs, SVD, STD (Papua New Guinea)
Fr. John Fuellenbach, SVD, STD (Rome)
Fr. Johny D’Souza, SVD, STD (India)
Fr. Ennio Mantovani, SVD, STD (Australia)
Fr. Martin Ueffing, SVD, STD (Germany)
Fr. Paul Steffen, SVD, STD (Rome)
Fr. John Nansford Prior, SVD (Indonesia)
Fr. Raymundus Sudhiarsa, SVD, STD

Administrative Staff:
Fr. Wilfredo Saniel, SVD, STL (Rector)
Fr. Renato Tampol, SVD, MA, MBA (cand.) (Treasurer)
Ms. Cecilia Pangilinan - Registrar

Interested parties, please contact:

Fr. Alexander Muaña, SVD
Program Director, Graduate Programs in Missiology
Divine Word Seminary
SVD Road, Barangay San Jose
4120 Tagaytay City, PHILIPPINES
Telephone No.: [0063](046) 4131-253
Fax No.: [0063](046) 4131-251
Email: aqmdg42564@yahoo.com
dwstagaytay@yahoo.com.ph
dwsms@yahoo.com

GRADUATE COURSES IN MISSIOLOGY

Graduate Courses in Missiology


From the Catholic Church’s continuing response to the call of Redemptoris Missio and to the concerns of the Federation of Asian Bishops Conference (FABC), the understanding of mission has evolved from missio ad gentes to missio inter gentes. The diversity of religions and cultures of Asia and the Pacific are fertile grounds for the sowing of the seeds of the Gospel which can be explored through the SVD thrust on prophetic dialogue. The SVD-ASPAC graduate courses in missiology are oriented to chart new pathways of doing mission by integrating into a systematic whole the many years of mission experiences of the SVDs who have been working in many parts of Asia and the Pacific. The graduate courses constitute academic studies with actual researches on concrete human life situations as the bases to create new pathways of doing mission.


Requirements for Admission


In order to be admitted to the Licentiate Program, the candidate must have a four-year Ecclesiastical degree with a weighted average of 88 or better.

N.B.:

1.1 For Filipino students, needed is a Transcript of Records (TOR) with Special Order (S.O.).


1.2. For foreign students, the TOR must be translated into English and is authenticated by the Philippine embassy in their country. In addition, required are Birth Certificate, I - Card, Student Visa (not Missionary Visa), and two copies (2x2) of ID photos must be submitted to the Dean’s office.


1.3. Written permission to study from his/her respective Superior or Local Ordinary.


Language requirement:


Since English is the medium of instruction, the student of countries where English is not ordinarily spoken must pass the standard of DWST. Otherwise, the applicant will take up an English course of at least six months in a language school previously identified by DWST with the help of the Superior Delegatus.

VISION & MISSION

Vision

The Society of the Divine Word (SVD) of the Asia-Pacific Zone (ASPAC), through the 3 SVD Philippines Provinces, in particular the Divine Word Seminary-Tagaytay (DWST), cognizant of the missionary impetus of religious and cultural pluralism, seek to explore the unchartered paths of mission through prophetic dialogue with the peoples of Asia and the Pacific for the good of the universal Church.

Mission

In the light of its missionary orientation, the SVD establishes graduate courses in missiology with a particular sensitivity to, and appreciation of, intercultural communication, contextualization of theology through academic studies and in-situ research of various human situations and religious beliefs so that the Good News of Jesus Christ may bring the fullness of life to all peoples, particularly of Asia and the Pacific.

FACILITIES




Facilities


The Divine Word Seminary-Tagaytay is equipped with excellent classrooms with laptops and LCD projectors. In addition to its wealth of books, journals, periodicals and other reference materials, the library is equipped with desktop computers for research via the internet.




The students’ residence is located at the 3rd floor just above the session rooms, features 25 private rooms (with T&B) that are equipped with wireless broad band internet connection. Meals and snacks are served at students’ lounge located at ground floor. Medical and dental services are available every Tuesday and Thursday.

COURSE DESCRIPTIONS

COURSE DESCRIPTIONS


CORE COURSES:

Theology of Mission (Systematic Questions)
The course is a basic introductory course to Missiology and wants to clarify (the) understanding(s) of mission today. For this purpose a basic overview of missiological developments will be given, departing from discussions and questions about mission today, including presentations of proposals for “foundations of mission” and “paths (ways, methods) of mission”. The course tries to consider the context in which it is taught (Asia) and wants to help students understand the meaning of mission and the different missionary challenges, for example for diocesan and religious, etc. in different contexts. For this purpose “mission” will be presented as “contextual” and “universal” task of the Christian churches.

Mission History (Asia and the Pacific)
The missions of the Church have a story to tell us, a story that does not only belong to the past, because the past is part of the present as well as the future. The course is taught from a multi-centered view of the Church in different countries and regions. It does not only discuss the cultural mentalities of the previous generation, with their limitations and achievements, but also the interactions of the “Christianities” that have emerged. Furthermore, the course helps the student to understand and present the criteria and methods for mission today: what are missionary situations and what answer(s) can we (as Christians, Catholics, Diocesan, Religious, local or foreign missionaries) give to such situations? At the end there will be a “mission project proposal” in which the students are expected to present a mission project in a concrete missionary situation.

Biblical Foundation of Mission
The course looks at Old Testament themes on mission, terms and sources. Also discussed are the diffusion of the Old Testament religions in the semitic world; prophetic mission; universalism in the Old Testament; apostles of Israel according to rabbinical and Christian documents. The second part considers the New Testament theology of mission; the mission of Jesus; evangelization in the Bible; testimony of the apostles; the pre-paschal mission to the Jews; the paschal mission to the Gentiles; the intervention of the Holy Spirit; the traveling missionaries of the primitive church; the priests of the mother church and oral tradition.

Interreligious Dialogue (Theory and Practice)
The course begins with a general study of the world’s major religions. It aims at giving the class participants background information about these religions. This is followed by a discussion of “dialogue” and “interreligious dialogue” from the point of view of Catholic missiology. Finally, the course discusses selected issues or themes in Traditional Religions, Hinduism, Buddhism, Islam, Confucianism, and Taoism so that the students will have some knowledge about the content and structures of these belief systems before they commit themselves to the theory and practice of interreligious dialogue.

Missiological Anthropology
“Missiological Anthropology might be best regarded as a specialized form of applied anthropology. Its scope and purpose are missiological, while the processes and analyses are anthropological. Missiology proposes the basic issues and goals, and anthropology supplies the perspective, approach, and standards for studying them. More specifically, Missiological Anthropology seeks 1.) to bring together in an organized fashion the various concepts, insights, principles, theories, methods, and models of anthropology that seem to be particularly relevant to the mission of the Church, and 2.) to show how such an organized body of knowledge might be employed for a better understanding and realization of that mission.” (Luzbetak)

Asian Spirituality
The course deals with the specific nature of Asian Spirituality and its basis in the theology of mission. Other topics include: the spirituality as presence to and service to individuals and communities; the need for a continual renewal and ongoing conversion; and the spirituality of prophetic dialogue, prayer and evangelization.

Inculturation
Inculturation is not just a means of evangelization but belongs to the heart of the Church’s evangelizing mission. Evangelization will lose much of its power and efficacy, if it does not make use of people’s language, their signs and symbols. The course discusses three important parts: 1.) A brief introduction of the idea of culture, enculturation and acculturation in the ambit of social anthropology 2.) A theology of culture, symbol and language is treated in order to understand the Christian theology of inculturation. 3.) Some important themes such as revelation and culture, redemptive incarnation, and missionary spirituality are also explored in the context of inculturation.

Church Documents (Vatican II, FABC and other Mission Documents)
The course explores Ad Gentes Mission Initiatives of the Local Churches in Asia in the Vatican II era. It is divided into three parts: 1.) Focusing on the growing mission consciousness of Asia’s local Churches, begins with a narrative chronicle of recent developments in Asian ad gentes mission. 2.) It takes up the insights on mission from the 1998 Special Assembly for Asia of the Synod of Bishops which outlines the challenges of mission in contemporary Asia. 3.) The third part is formed by three distinct items that are relevant to mission in Asia today, namely: a. Current Asian mission statistics and the challenges they pose; b. Federation of Asian Bishops’ Conference (FABC) inspiring thought on the local church; and c. A list of contact information for Asia’s indigenous mission groups concludes the presentation.

Contemporary Mission Situation (Globalization)
This is a seminar. It is a description of the actual status of the Catholic missionary activity, especially in Asia and the Pacific. The origin, characteristics, and trends of mission today are stressed. After the general introduction, the course examines the mission of the Church before and after Vatican II in its theological and practical development. The course examines the tendencies of mission work in the light of theological questions and their pastoral implications.

Missiological Research and Method
The course assists students in the planning, organization and in the writing of research papers. Since the research work is an important part of the student’s theological education, the course provides tools and guidelines on how to undertake research. It also focuses on getting ideas, using sources, evaluating kinds of evidence and organizing material in order to present research in an orderly and coherent way. Furthermore, the course presents ways on how to analyze, evaluate and account for discrepancies among various readings of a topic and to locate the thesis of an argument.


ELECTIVE COURSES:

Asian Religions
Asia is the cradle of all major religions in the world. Christianity is a minority in Asia for only three percent of Christians comprises the population of Asia. The Federation of Asian Bishops’ Conferences (FABC) indicates that Christians in Asia, though a minority, has to know better Asia’s religions in order to open pathways to dialogue and fruitful collaboration in the service to life. What are the major religions in Asia? What’s their role and what are the implications of “scientific knowledge” about other religions for Christian mission?

Trends in Mission
Sensitive to the changing contexts and experiences of Asia-Pacific, the course provides a panorama of emerging Asia Pacific mission trends as they impact on the proclamation of the Gospel and evangelization of communities. The course treats “paths in mission” or ways of mission today, mainly considering the context of Asia-Pacific, i.e. Mission as Dialogue with Cultures, Religions and the Poor.

Intercultural Communication
The course is called intercultural communication. It is designed for missionaries who work cross-culturally – i.e., for missionaries seeking to communicate the Christian message across a cultural barrier. It discusses the complex problem of communication theory and works toward practical solutions. As a whole this course is a broad approach to the issues raised by the interface of communication and mission.

Human Development: Socio-Pastoral Approaches
Liberation is an essential element of the Church’s evangelizing mission. Integral development of peoples is part of the mission experience of the local Church. The course provides guideposts for Church leaders in realizing a church of the poor. Some strategies for poverty alleviation based on the Catholic Social Teaching of the Church are essential components of the course.

Theology of Harmony
The Asian view of the world is essentially conjunctive expressed in a faith that gives primacy to relationships; it is a faith seeking connections. At the heart of the Asian experience is the constant search for the interconnectedness of creation. The course takes the FABC themes on harmony as its basis in articulating a theology typical of Asia.

Ecumenism and Mission
Ecumenism is an integral dimension of mission. All Catholics are called to work for Christian unity; hence there is a pressing need for ecumenical formation, especially for clergy and laity who have leadership roles in the Church. The spiritual ecumenism is inspired by the Holy Spirit, who moves people to pray fervently and work sincerely to restore the unity intended by Christ for his disciples. It involves deepening Christian faith, prayer and worship, and “diakonia” and witness. The course is an attempt to answer the following queries: 1.) What is ecumenism? 2.) What is the theology of ecumenism? 3.) What are the theological principles of ecumenism? 4.) What is the relationship of the Catholic Church with other Christian Churches? 5.) What is the future of ecumenism?

Justice, Peace and Integrity of Creation
Justice, peace and integrity of creation are fundamental themes that capture the contexts of Asian Church today. This course hopes to look into issues that urgently need attention vis-à-vis the actual experience of some local churches. Some possible responses to situations of violence, injustice and environmental issues will be explored towards a culture of peace, civilization of love and new creation.

Jesus and Asian Cultures (Asian Faces of Christ)
Asia has a diversity of cultures that need to be understood profoundly if faith were to be experienced meaningfully. The course takes faith and Asian cultures as crucial crossroads for mission in Asia today. Faith in Jesus Christ has to be expressed in the context of Asian cultures. Faith lived in the context of Asian cultures makes the Church truly a Church of Asia and not simply in Asia.

LICENTIATE PROGRAM

Licentiate Program


The Licentiate Program normally lasts for two years during which the student must obtain 45 units. Of these 45 units, 27 units are for core courses, and the remaining 18 units may be obtained by choosing elective courses included in the program. A comprehensive examination and a thesis are required for the degree.

Core Courses (27 units - 3 units/course)
Theology of Mission
Mission History (Asia and the Pacific)
Asian Spirituality
Biblical Foundation of Mission
Interreligious Dialogue (Theory and Praxis)
Inculturation
Church Documents in Asia-Pacific Perspectives
Missiological Anthropology
Contemporary Mission Situation (Globalization)

Elective Courses/Seminars: (18 units - 3 units/course)
Asian Religions
Trends in Mission
Intercultural Communication
Theology of Harmony
Human Development: Socio-Pastoral Approaches
Ecumenism and Mission
Justice, Peace and Integrity of Creation
Jesus and Asian Cultures (Asian Faces of Christ)
Thesis writing (9 units)


School Year 2010-2011


First Semester
June 7, 2010—Start of Classes
October 15, 2010—End of Classes
Theology of Mission
Asian Spirituality
Ecumenism and Mission
Intercultural Communication
Justice, Peace and Integrity of Creation
Inculturation
Theology of Harmony


Second Semester
November 8, 2011—Start of Classes
March 25, 2011—End of Classes
Mission History (Asia and the Pacific)
Biblical Foundation of Mission
Chucrh Documents in Asia, Pacific Perspectives
Asian Religions
Contemporary Mission Situation (Globalization)
Missiological Anthropology
Trends in Mission

Tuesday, December 15, 2009

VENUE


The SVD-ASPAC Graduate Programs in Missiology is based inside the 7-hectare premises of the Divine Word Seminary in Tagaytay City, Philippines, about 60 kms south of Manila, is a tourist spot that boasts of its scenic view of the famous Taal Volcano.It is about 2,500 feet above sea level. The climate is cool throughout the year with the coolest months in December, January and February.


Rainy season is from August to October; the rest of the year is dry. The Divine Word Seminary-Tagaytay is the missionary formation house of the SVD-Philippines Central Province. It’s academic unit, the Divine Word School of Theology, caters to the ecclesiastical education of more than 20 diocesan and religious houses of formation. Situated within the pristine beauty of nature, the atmosphere is like a paradise conducive to prayer, work and study.

It
s theological courses are affiliated with the Pontifical University Urbaniana in Rome white its graduate courses in Missiology are affiliated with the Pontifical University of Santo Tomas in Manila.